Gurunanak Jayanti
Guru Nanak (Punjabi: ਗੁਰੂ ਨਾਨਕ
(Gurmukhi); گرو نانک (Shahmukhi); Gurū Nānak; [gʊɾuː naːnəkᵊ], About this
soundpronunciation; born as Nanak on 15 April 1469 – 22 September 1539), also
referred to as Baba Nanak ('father Nanak'), was the founder of Sikhism and is
the first of the ten Sikh Gurus. His birth is celebrated worldwide as Guru
Nanak Gurpurab on Katak Pooranmashi ('full-moon of the Katak'), i.e.
October–November.
Nanak is said to have
travelled far and wide across Asia teaching people the message of ik onkar (ੴ,
'one God'), who dwells in every one of his creations and constitutes the
eternal Truth. With this concept, he would set up a unique spiritual, social,
and political platform based on equality, fraternal love, goodness, and virtue.
Nanak's words are registered
in the form of 974 poetic hymns, or shabda, in the holy text of Sikhism, the
Guru Granth Sahib, with some of the major prayers being the Japji Sahib (jap,
'to recite'; ji and sahib are suffixes signifying respect); the Asa di Var ('ballad
of hope'); and the Sidh Gohst ('discussion with the Siddhas'). It is part of
Sikh religious belief that the spirit of Nanak's sanctity, divinity, and
religious authority had descended upon each of the nine subsequent Gurus when
the Guruship was devolved on to them.
Birth
Nanak was born on 15 April
1469 at Rāi Bhoi Kī Talvaṇḍī village (present-day Nankana Sahib, Punjab,
Pakistan) in the Lahore province of the Delhi Sultanate, although according to
one tradition, he was born in the Hindu month of Kartik (November; known later
as Katak in Sikhism).
Most janamsakhis ('birth
stories')—the traditional biographies of Nanak—mention that he was born on the
third day of the bright lunar fortnight, in the Baisakh month (April) of Samvat
1526. These include the Puratan ('traditional' or 'ancient') janamsakhi,
Miharban janamsakhi, Gyan-ratanavali by Bhai Mani Singh, and the Vilayat Vali
janamsakhi. The Sikh records state that Nanak died on the 10th day of the Asauj
month of Samvat 1596 (22 September 1539 CE), at the age of 70 years, 5 months,
and 7 days. This further suggests that he was born in the month of Baisakh
(April), not Kartik (November)
Kartik
birthdate
In as late as 1815, during
the reign of Ranjit Singh, the festival commemorating Nanak's birthday was held
in April at the place of his birth, known by then as Nankana Sahib. However,
the anniversary of Nanak's birth—the Gurpurab (guru + purab,
'celebration')—subsequently came to be celebrated on the full moon day of the
Kartik month in November. The earliest record of such a celebration in Nanakana
Sahib is from 1868 CE.
There may be several reasons
for the adoption of the Kartik birthdate by the Sikh community. For one, it may
have been the date of Nanak's enlightenment or "spiritual birth" in
1496, as suggested by the Dabestan-e Mazaheb.
The only janamsakhi that
supports the Kartik birth tradition is that of Bhai Bala. Bhai Bala is said to
have obtained Nanak's horoscope from Nanak's uncle Lalu, according to which,
Nanak was born on a date corresponding to 20 October 1469 CE. However, this janamsakhi
was written by Handalis—a sect of Sikhs who followed a Sikh-convert known as
Handal—attempting to depict the founder as superior to Nanak. According to a
superstition prevailing in contemporary northern India, a child born in the
Kartik month was believed to be weak and unlucky, hence why the work states that
Nanak was born in that month.
Bhai Gurdas, having written
on a full-moon-day of the Kartik month several decades after Nanak's death,
mentions that Nanak had "obtained omniscience" on the same day, and
it was now the author's turn to "get divine light."
According to Max Arthur
Macauliffe (1909), a Hindu festival held in the 19th century on Kartik Purnima
in Amritsar attracted a large number of Sikhs. The Sikh community leader Giani
Sant Singh did not like this, thus starting a festival at the Sikh shrine of
the Golden Temple on the same day, presenting it as the birth anniversary
celebration of Guru Nanak.
Macauliffe also notes that
Baisakh (March–April) already saw a number of important festivals—such as Holi,
Rama Navami, and Baisakhi—therefore people would be busy in agricultural
activities after the harvest festival of Baisakhi. Therefore, holding Nanak's
birth anniversary celebrations immediately after Baisakhi would have resulted
in thin attendance, and therefore, smaller donations for the Sikh shrines. On
the other hand, by the Kartik full moon day, the major Hindu festival of Diwali
was already over, and the peasants—who had surplus cash from crop sales—were
able to donate generously.
Family
and early life
Nanak's parents, including
father Kalyan Chand Das Bedi (commonly shortened to Mehta Kalu) and mother Mata
Tripta, were both Hindu Khatris and employed as merchants. His father, in
particular, was the local patwari (accountant) for crop revenue in the village
of Talwandi.
According to Sikh traditions,
the birth and early years of Nanak's life were marked with many events that
demonstrated that Nanak had been blessed with divine grace. Commentaries on his
life give details of his blossoming awareness from a young age. For instance,
at the age of five, Nanak is said to have voiced interest in divine subjects.
At age seven, his father enrolled him at the village school, as per custom.[22]
Notable lore recounts that, as a child, Nanak astonished his teacher by
describing the implicit symbolism of the first letter of the alphabet,
resembling the mathematical version of one, as denoting the unity or oneness of
God. Other stories of his childhood refer to strange and miraculous events
about Nanak, such as the one witnessed by Rai Bular, in which the sleeping
child's head was shaded from the harsh sunlight by, in one account, by the
stationary shadow of a tree[citation needed] or, in another, by a venomous
cobra.
Gurdwara Darbar Sahib Kartar
Pur in Narowal, Pakistan marks the site where Guru Nanak is said to have died.
Nanaki, Nanak's one and only
sister, was five years older than him. In 1475, she married and moved to
Sultanpur.[citation needed] Jai Ram, Nanaki's husband, was employed at a
modikhana (a storehouse for revenues collected in non-cash form), in the
service of the Delhi Sultanate's Lahore governor Daulat Khan, at which Ram would
help Nanak get a job. Nanak moved to Sultanpur, and started working at the modikhana
around the age of 16.
As a young man, Nanak married
Sulakhani, daughter of Mūl Chand (aka Mula) and Chando Raṇi.[citation needed]
They were married on 24 September 1487, in the town of Batala, and would go on
to have two sons, Sri Chand and Lakhmi Chand (or Lakhmi Das). Nanak lived in Sultanpur until c. 1500, which
would be a formative time for him, as the puratan janamsakhi suggests, and in
his numerous allusions to governmental structure in his hymns, most likely gained
at this time.
Final
years
Around the age of 55, Nanak
settled in Kartarpur, living there until his death in September 1539. During
this period, he went on short journeys to the Nath yogi centre of Achal, and
the Sufi centres of Pakpattan and Multan. By the time of his death, Nanak had
acquired several followers in the Punjab region, although it is hard to
estimate their number based on the extant historical evidence.
Guru Nanak appointed Bhai Lehna as the successor Guru, renaming him as Guru Angad, meaning "one's very own" or "part of you". Shortly after proclaiming his successor, Guru Nanak died on 22 September 1539 in Kartarpur, at the age of 70.
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